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The process of institutional changes in the forestry sector of Pakistan was initiated by the Government of Pakistan with support from different donor agencies during the mid-1990s. This paper analyses a participatory forest management initiative in the milieu of local social realities (such as customary forest use, power relations and livelihood concerns) and the actors who are part of these realities. The paper shows that the donor-driven decentralisation of forest management did not consider traditional practices of forest use, nor did it attempt to engage customary institutions and local civil society in the process. Though new institutions (joint forest management and village development committees) have been established for implementation of participatory forest management and land use plans at the village level, the paper shows that responsibility delegated by the state to these institutions concerns protection of the forests rather than management. A mismatch between local livelihood concerns and the institutional change process is also revealed. The paper identifies historically rooted mistrust between local actors and state authorities as one of the key factors hindering the success of the participatory approach, and recommends that the village-level institutions should be accorded both empowerment and incentives to ensure sustainable participatory forest management.
The process of institutional changes in the forestry sector of Pakistan was initiated by the Government of Pakistan with support from different donor agencies during the mid-1990s. This paper analyses a participatory forest management initiative in the milieu of local social realities (such as customary forest use, power relations and livelihood concerns) and the actors who are part of these realities. The paper shows that the donor-driven decentralisation of forest management did not consider traditional practices of forest use, nor did it attempt to engage customary institutions and local civil society in the process. Though new institutions (joint forest management and village development committees) have been established for implementation of participatory forest management and land use plans at the village level, the paper shows that responsibility delegated by the state to these institutions concerns protection of the forests rather than management. A mismatch between local livelihood concerns and the institutional change process is also revealed. The paper identifies historically rooted mistrust between local actors and state authorities as one of the key factors hindering the success of the participatory approach, and recommends that the village-level institutions should be accorded both empowerment and incentives to ensure sustainable participatory forest management.
The official and national sport of Pakistan is field hockey and Polo is recognised as the State sport, although squash and cricket are also very popular. The national cricket team has won the Cricket World Cup once (in 1992), were runners-up once (in 1999) and co-hosted the games twice (in 1987 and 1996). They won the 20-20 International World Cup in 2009. The team has also won the Australasia Cup in 1986, 1990, and 1994. The country will also be hosting the 2011 Cricket World Cup with India and Bangladesh.
At an international level, Pakistan has competed many times at the Summer Olympics in field hockey, boxing, athletics, swimming, and shooting. Hockey is the sport that Pakistan has been most successful at the Olympics, with three gold medals (1960, 1968, 1984). Pakistan has also won the Hockey World Cup four times (1971, 1978, 1982, 1994).[5] Pakistan has hosted several international competitions, including the SAFG in 1989 and 2004.
A1 Grand Prix racing is also becoming popular with the entry of a Pakistani team in the 2005 season. The Tour de Pakistan, modelled on the Tour de France, is an annual cycling competition that covers the length and breadth of Pakistan. Recently, football has grown in popularity across the country, where traditionally it had been played almost exclusively in the western province of Balochistan. Fifa has recently teamed up with the government to bring football closer to the northern areas too. Also, it is hoped that Pakistan will fare better in the Football World Cup qualifiers for 2010.
The culinary art in Pakistan comprises a mix of Middle Eastern, Indian, Iranian, Afghan, and Turkish cuisine that reflects the country's history as well as the variation of cooking practices from across the surrounding regions. Urban centres of the country offer an amalgamation of recipes from all parts of the country, while food with specific local ingredients and tastes is available in rural areas and villages. Besides the main dishes of curry with or without meat cooked with vegetables or lentils, there are a number of provincial specialties such as karahi, biryani and tikka in various forms and flavours, eaten alongside a variety of breads such as naan, chapati and roti.
There are also local forms of grilled meat or kebabs, desserts, and a variety of hot and cold drinks.
The holiest month of the Islamic Calendar. It is widely observed in Pakistan during which Muslim Pakistanis (about 97% of the population) fast, attend mosques with increased frequency and recite Quran. Special foods are cooked in greater quantities, parties are held and special accommodation is made by workplaces and educational institutes.
After an Islamic month of fasting, Ramadan, just the night before Eid comes, everyone gets ready for Eid. In the night known as Chand Raat, girls put henna on their hands. Most people have parties at their house. People go out for the last minute shopping for gifts and sweets that will be given to friends and families. Even outside at the malls and the plazas, there are many colourful lights. There are large crowds in the city center to celebrate the beginning of Eid.
The two Eids, Eid ul-Fitr and Eid ul-Adha commemorate the passing of the month of fasting, Ramadan, and the willingness of Ibrahim to sacrifice his son Ishmael for God. During these days there are national holidays and many festivals and events take place to celebrate Eid. As Pakistan is a Muslim state, there are three days off for all businesses and Government offices.
On the night before Eid, people search for the new moon to mark the end of Ramadan and arrival of Eid ul-Fitr. The day starts with morning prayers, then returning home for a large breakfast with family members. The day is spent visiting relatives and friends and sharing gifts and sweets with everyone. During the evening people hit the town for some partying, going to restaurants or relaxing in city parks.
On Eid ul-Fitr, money is given for charity and as gifts to young children.
On Eid ul-Adha, people may also distribute meat to relatives and neighbors and donate food for charity.
Pakistani literature, that is, the literature of Pakistan, as a distinct lite gained its nationhood as a sovereign state in 1947. The common and shared tradition of Urdu literature and English literature of South Asia was inherited by the new state. Over a period of time, a body of literature unique to Pakistan has emerged in nearly all major Pakistani languages, including Urdu, English, Punjabi, Pushto, Seraiki Baluchi, and Sindhi. In the 1946 elections for the Constituent Assembly of India, the Congress won most of the elected seats, while the League won a large majority of Muslim electorate seats. The 1946 British Cabinet Mission to India released a plan on May 16, calling for a united Indian state comprising considerably autonomous provinces, and called for "groups" of provinces formed on the basis of religion. A second plan released on June 16, called for the separation of South Asia along religious lines, with princely states to choose between accession to the dominion of their choice or independence. The Congress, fearing India's fragmentation, criticised the May 16 proposal and rejected the June 16 plan. Jinnah gave the League's assent to both plans, knowing that power would go only to the party that had supported a plan. After much debate and against Gandhi's advice that both plans were divisive, the Congress accepted the May 16 plan while condemning the grouping principle.[citation needed] Jinnah decried this acceptance as "dishonesty", accused the British negotiators of "treachery",[34] and withdrew the League's approval of both plans. The League boycotted the assembly, leaving the Congress in charge of the government but denying it legitimacy in the eyes of many Muslims. Jinnah gave a precise definition of the term 'Pakistan' in 1941 at Lahore in which he stated: Some confusion prevails in the minds of some individuals in regard to the use of the work 'Pakistan'. This word has become synonymous with the Lahore resolution owing to the fact that it is a convenient and compendious method of describing [it].... For this reason the British and Indian newspapers generally have adopted the word 'Pakistan' to describe the Moslem demand as embodied in the Lahore resolution.[35] Jinnah issued a call for all Muslims to launch "Direct Action" on August 16 to "achieve Pakistan".[36] Strikes and protests were planned, but violence broke out all over South Asia, especially in Calcutta and the district of Noakhali in Bengal, and more than 7,000 people were killed in Bihar. Although viceroy Lord Wavell asserted that there was "no satisfactory evidence to that effect",[37] League politicians were blamed by the Congress and the media for orchestrating the violence.[38] Interim Government portfolios were announced on October 25, 1946.[39] Muslim Leaguers were sworn in on October 26, 1946.[40] The League entered the interim government, but Jinnah refrained from accepting office for himself. This was credited as a major victory for Jinnah, as the League entered government having rejected both plans, and was allowed to appoint an equal number of ministers despite being the minority party. The coalition was unable to work, resulting in a rising feeling within the Congress that independence of Pakistan was the only way of avoiding political chaos and possible civil war. The Congress agreed to the division of Punjab and Bengal along religious lines in late 1946. The new viceroy Lord Mountbatten of Burma and Indian civil servant V. P. Menon proposed a plan that would create a Muslim dominion in West Punjab, East Bengal, and Sindh. After heated and emotional debate, the Congress approved the plan.[41] The North-West Frontier Province voted to join Pakistan in a referendum in July 1947. Jinnah asserted in a speech in Lahore on October 30, 1947 that the League had accepted independence of Pakistan because "the consequences of any other alternative would have been too disastrous to imagine."[42] The independent state of Pakistan, created on August 14, 1947, represented the outcome of a campaign on the part of the Indian Muslim community for a Muslim homeland which had been triggered by the British decision to consider transferring power to the people of India.[43] [edit]Views on statehood
The society of Pakistan (Urdu: پاکستانی ثقافت) comprises numerous diverse cultures and ethnic groups from the Punjabis and Sindhis in the east to the tribal cultures of the Baloch and Pashtun in the west and the ancient Dardic in the north. These Pakistani cultures have been greatly influenced by many of the surrounding countries' cultures, such as those of Turkish, Persian, Afghan, and Indians of South Asia, Central Asia and the Middle East.
In ancient times, Pakistan was a major cultural hub and the home of ancient civilizations, such as the Indus Valley Civilization - one of the first 'settled' peoples. Many cultural practices and great monuments have been inherited from the time of the ancient rulers of the region. One of the greatest cultural influences is that of the Persian Empire. Other key influences include the Afghan Empire and later the short lived but influential Mughal Empire.
Pakistan has a rich cultural and ethnic background going back to the Indus Valley Civilization, 2800 BC – 1800 BC. A civilization remarkable for its ordered cities, advanced-planned sanitation, straight roads and uniquely structured society. Present day Pakistan has been invaded many times in the past. it has been occupied and settled by many different peoples each of whom have left their imprint on the current inhabitants of the country. Some of the largest groups were the 'Aryans', Greeks, Scythians, Persians, White Huns, Arabs, Turks, Mongols and other Eurasian groups right up until the British who left in the late 1940s.
The region has formed a distinct cultural unit within the main cultural complex of South Asia, the Middle East and Central Asia from the earliest times.[1] There are differences in culture among the different ethnic groups in matters such as dress, food, and religion, especially where pre-Islamic customs differ from Islamic practices. Their cultural origins also show influences from far afield; including from: Tibet, Nepal, India and eastern Afghanistan. All groups show varying degrees of significant influence from Persia, Turkestan and Hellenistic Greece. Pakistan was the first region of the South Asia to receive the full impact of Islam and has developed a distinct Islamic identity, historically different from that further west.[1]
Ancient sites in Pakistan include: Zorastrian, Buddhist, Hindu and Pagan temples and shrines, gardens, tombs, palaces, monuments, pleasure grounds and Mughal and Indo-Saracenic buildings. Sculpture is dominated by Greco-Buddhist friezes, and crafts by ceramics, jewellery, silk goods and engraved woodwork and metalwork.
Pakistani society is largely multilingual, multi-ethnic and multicultural. Though cultures within the country differ to some extent, more similarities than differences can be found as most Pakistanis are of mainly 'Aryan' heritage and/or have lived side by side along the Indus River for the past several thousand years and coexisted. However, over 60 years of integration, a distinctive "Pakistani" culture has sprung up especially in the urban areas. Education is highly regarded by members of every socio-economic stratum. The traditional family values are highly respected and considered sacred, although urban families increasingly form nuclear families, owing to the socio-economic constraints imposed by the traditional culture of extended family.
The past few decades have seen emergence of a middle class in cities such as Karachi, Lahore, Rawalpindi, Hyderabad, Quetta, Faisalabad, Sukkur, Peshawar, Sialkot, Abbottabad and Multan. The rural areas of Pakistan are regarded as more conservative and are dominated by regional tribal customs dating back hundreds of years.
ARTICLE (October 12 2008): The cream-and-orange cafe with scalloped windows on India's National Highway 31 dubs itself the "Compleat Family Hotel." But the only children inside were small boys hard at work clearing away the plates. "I ran away from school because the teacher used to beat me," said spindly-legged Mukesh Kumar, 12, speaking softly as he wiped down a table, gesturing to a welt on his foot. Kumar said he had been working full-time for three months, even though he is two years below the minimum age for employees in homes, hotels and restaurants, as set by a key 2006 amendment to India's child labour laws. He lives in Bihar, one of India's poorest states, but millions of children across the country also endure the hard grind of working life, often labouring as many as twelve hours a day for paltry wages. India, since passing a 1986 law that banned those under 14 from working in hazardous industries such as fireworks manufacture, has slowly strengthened legislation against child labour. The 2006 amendment - passed two years ago this month - criminalised many hidden aspects of the problem and was hailed as a major breakthrough. But activists say the new laws have made little progress in ending a practice rooted in India's dire poverty. "It is all about international image building," said Kailash Satyarthi, a prominent advocate against child labour, who accuses the government of lacking the political will to enforce the law. "When there is pressure from other countries, you can just show them that you have this good law." Indian officials say approximately half a million children have been removed from work and sent back to their villages or special boarding schools over the last decade. But the government cannot say whether the number of children rescued outpaces the number of new children sent to work. In fact, no one can agree on how many children are employed illegally. The last census, in 2001, put the number of child workers at 12.6 million, while a major household health survey released two years ago and cited by the UN estimated it was closer to 30 million. But Satyarthi puts the real number today as high as 60 million. Child welfare advocates also fear that many of those saved from child labour soon return to work. "Reintegration of these children back into mainstream society remains a challenge," said Simrit Kaur, a UNICEF child protection specialist. "Children are removed from exploitative situations but, not having a clear rehabilitation mechanism, at times children fall back to probably worse situations." Government labour officials say they are working to improve the information that they use to plan how to tackle child labour. "We want to know the actual numbers so we can target those children in a more effective manner," said Shree Ram Joshi, an Indian labour official who expects a clearer picture to emerge from a major new survey next year. Government authorities and activists do at least agree that the best way to fight child labour is to improve education and family earnings - though few quick fixes exist. In the meantime children often say they must work because they learn nothing at school or are ill-treated there or at home. "My parents were not all right. My mother used to beat me," said Abhishek, a small round-faced boy who looked about 10 working as a delivery boy at a food stall in the heart of New Delhi. He left his home in bordering Uttar Pradesh state three months ago and now sleeps at the stall where he found work for 800 rupees (20 dollars) a month. "This is the right thing for me now," he said, insisting he was 14. Years later, many child workers like Abhishek resent their childhoods spent at work. Chitranjan Kumar Varma, 28, ran away from his teacher's beatings and from his parents, who wanted him to stay at school, to learn how to drive. Fifteen years later he earns the equivalent of about 150 dollars a month. "Now I feel bad I didn't study. Now I understand what studying can bring you," said Varma. "I would have gone ahead in life. Now I can't do anything but be a driver." |
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This Convention was adopted by the UN General Assembly on November 20, 1989. The scope of this convention extends to persons up to the age of 18. Pakistan has ratified this Convention in 1990. Article 32 of CRC reads
"State Parties recognise the right of the child to be protected from economic exploitation and from performing any work that is likely to be hazardous or to interfere with the child's education, or to be harmful to the child's health or physical, mental, spiritual, moral or social development".
ILO's Minimum Age Convention 138
This Convention was adopted by ILO in 1973. It states that minimum age for employment may not be set lower than the age of completion of compulsory schooling and, in any event not less that 15 years (initially 14 years in the case of developing countries). Although spirit of this Convention is reflected in several Pakistani laws, it has yet to be formally ratified by the Government of Pakistan.
Laws in the United States of America Against Child Labour in Other Countries
The law makers in the United States of America have been legislating for many years to introduce bills that prohibit the import into their country of the products made by child labour. In 1997, the US Congress passed "the Bonded Child Labour Elimination Act" introduced by Rep. Bernard Sanders. The law amends Section 307 of the US Tariff Act of 1930 (19 USC 1307). After its passage, imports of articles produced or manufactured with bonded child labour , who are under the age of 15, are prohibited. The amended Section 307 of the Tariff Act now reads as follows.
All goods, wares, articles, and merchandise mined, produced, or manufactured wholly or in part in any foreign country by convict labor or/and forced labor or/and indentured labor under penal sanctions or/ and bonded child labor shall not be entitled to entry at any of the ports of the United States, and the importation thereof is hereby prohibited, and the secretary of the Treasury is authorized and directed to prescribe such regulations as may be necessary for the enforcement of this provision. The provisions of this section relating to goods. Wares, articles and merchandise mined, produced, or manufactured by forced labor or/ and intentured labour , shall take effect on January 1,1932. The president may waive the application of this section with respect to particular goods, wares, articles, or merchandise, if the president determines land certifies in writing to the Congress that it is in the national economic interest of the United States to allow the entry into the United States of such goods, wares, articles, or merchandise
In 1996 Senator Tom Harkin introduced the "Child Labour Free Consumer Information Act" in the Congress. The purpose of this Bill is to inform the consumers in the United States about a voluntary labeling system concerning wearing apparel or sports goods made without abusive and exploitative child labour. The Bill calls on the manufacturers to voluntarily label their products with "no child labour" guarantee to give the consumers an educated choice when they make their purchases.
Another legislation called the Harkin Bill was introduced by Senator Tom Harkin in 1992. The Bill has not yet been passed, but is introduced every year in the US Congress. It is also known as "The Child Labour Deterrence Act". The purpose of the bill as defined by its mover, is to eliminate the role of the Unite4d States in providing a market for foreign products made by children under the age of 15; supporting activities and programmes to extend primary education, rehabilitation and alternative skills training to underage child workers and to improve birth registration.
The above mentioned laws become especially relevant for exports from Pakistan viz; made up textiles, carpets, soccer balls, surgical instruments etc. Efforts are being made in Pakistan to ensure that our exports meet the child labour standards. This is especially true for Punjab from where most of exports orginate.
National Laws Pertaining to Child Labour
The Constitution of Islamic Republic of Pakistan states: "No child below the age of fourteen, shall be engaged in any factory or mine or in any other hazardous employment." Also, "All forms of forced labour and traffic in human beings is prohibited." A number of laws contain provisions prohibiting child labour or regulating the working conditions of child and adolescent workers. The most important laws are:
The Factories Act 1934.
The West Pakistan Shops and Establishments Ordinance 1969.
The Employment of Children Act 1991.
The Bonded Labour System Abolition Act 1992.
The Punjab Compulsory Education Act 1994
Further to amend the Canal Drainage Act, 1873 in its application to the province of West Pakistan.
Preamble:__ WHEREAS it is expedient further to amend the Canal and Drainage Act, 1873 (VIII of 1873), in its application to the province of West Pakistan, in the manner hereinafter appearing;
Now, THEREFORE, in pursuance of the Martial Law Proclamation of 25th March, 1969, read with the Provincial Constitution Order, and in exercise of all powers enabling him in that behalf, the Governor of West Pakistan is pleased to make and promulgate the following Ordinance:-
(2) It shall come into force at once.
(2) Any person aggrieved by an order made by the Sub- divisional Canal Officer under sub-section (1) May, within fifteen days of the passing of such order, prefer an appeal against the order to the Divisional Canal Officer.
(3) Where an appeal has been preferred under sub-section (2), the Divisional Canal Officer-
4. An order passed under sub-section. (1) if there be no appeal preferred against it, and an order passed in appeal under sub section (2), shall be final as to the use or distribution of water for any crop sown or growing at the time when such order is made, and remain in force until it is set aside by a decree of a civil Court.”
AN ORDINANCE to promote national reconciliation
WHEREAS it is expedient to promote national reconciliation, foster mutual trust and confidence amongst holders of public office and remove the vestiges of political vendetta and victimization, to make the election process more transparent and to amend certain laws for that purpose and for matters connected therewith and ancillary thereto;-
AND WHEREAS the National Assembly is not in session and the President is satisfied that circumstances exist which render it necessary to take immediate action;
NOW, THEREFORE, in exercise of the powers conferred by clause (1) of Article 89 of the Constitution of the Islamic Republic of Pakistan, the President is pleased to make and promulgate the following Ordinance;-
| 1. | Short title and commencement.
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| 2. | Amendment of section 494, Act V of 1898. In the Code of Criminal Procedure, 1898 (Act V of 1898), section 494 shall be renumbered as sub-section (1) thereof and after sub-section (1) renumbered as aforesaid, the following sub-section (2) and (3) shall be added, namely:-
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| 3. | Amendment of section 39, Act LXXXV of 1976. (1) In the Representation of the People Act, 1976 (LXXXV of 1976), in section 39, after sub-section (6), the following new sub-section (7) shall be added, namely:-
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| 4. | Amendment of section 18, Ordinance XVIII of 1999. In the National Accountability Ordinance, 1999 (XVIII of 1999), hereinafter referred to as the said Ordinance, in section 18, in clause (e), for the full stop at the end a colon shall be substituted and thereafter the following proviso shall be added, namely:- Provided that no sitting member of Parliament or a Provincial Assembly shall be arrested without taking into consideration the recommendations of the Special Parliamentary Committee on Ethics referred to in clause (aa) or Special Committee of the Provincial Assembly on Ethics referred to in clause (aaa) of section 24, respectively. | ||||||||||||||
| 5. | Amendment of section 24, Ordinance XVIII of 1999. In the said ordinance, in section 24,-
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| 6. | Amendment of section 31A, Ordinance XVIII of 1999. In the said Ordinance, in section 31A, in clause (a), for the full stop at the end a colon shall be substituted and thereafter the following new clause (aa) shall be inserted, namely:-
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| 7. | Insertion of new section, Ordinance, XVIII of 1999. In the said Ordinance, after section 33, the following new section shall be inserted, namely:-
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